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CHAPTER LXXIII. (CONT'D)
Both were astounded at Don Quixote's new craze; however, lest he should once more make off out of the village from them in pursuit of his chivalry, they trusting that in the course of the year he might be cured, fell in with his new project, applauded his crazy idea as a bright one, and offered to share the life with him. “And what's more,” said Samson Carrasco, “I am, as all the world knows, a very famous poet, and I'll be always making verses, pastoral, or courtly, or as it may come into my head, to pass away our time in those secluded regions where we shall be roaming. But what is most needful, sirs, is that each of us should choose the name of the shepherdess he means to glorify in his verses, and that we should not leave a tree, be it ever so hard, without writing up and carving her name on it, as is the habit and custom of love-smitten shepherds.”
“That's the very thing,” said Don Quixote; “though I am relieved from looking for the name of an imaginary shepherdess, for there's the peerless Dulcinea del Toboso, the glory of these brooksides, the ornament of these meadows, the mainstay of beauty, the cream of all the graces, and, in a word, the being to whom all praise is appropriate, be it ever so hyperbolical.”
“Very true,” said the curate; “but we the others must look about for accommodating shepherdesses that will answer our purpose one way or another.”
“And,” added Samson Carrasco, “if they fail us, we can call them by the names of the ones in print that the world is filled with, Filidas, Amarilises, Dianas, Fleridas, Galateas, Belisardas; for as they sell them in the market-places we may fairly buy them and make them our own. If my lady, or I should say my shepherdess, happens to be called Ana, I'll sing her praises under the name of Anarda, and if Francisca, I'll call her Francenia, and if Lucia, Lucinda, for it all comes to the same thing; and Sancho Panza, if he joins this fraternity, may glorify his wife Teresa Panza as Teresaina.”
Don Quixote laughed at the adaptation of the name, and the curate bestowed vast praise upon the worthy and honourable resolution he had made, and again offered to bear him company all the time that he could spare from his imperative duties. And so they took their leave of him, recommending and beseeching him to take care of his health and treat himself to a suitable diet.
It so happened his niece and the housekeeper overheard all the three of them said; and as soon as they were gone they both of them came in to Don Quixote, and said the niece, “What's this, uncle? Now that we were thinking you had come back to stay at home and lead a quiet respectable life there, are you going to get into fresh entanglements, and turn ‘young shepherd, thou that comest here, young shepherd going there?’ Nay! indeed 'the straw is too hard now to make pipes of.'”
“And,” added the housekeeper, “will your worship be able to bear, out in the fields, the heats of summer, and the chills of winter, and the howling of the wolves? Not you; for that's a life and a business for hardy men, bred and seasoned to such work almost from the time they were in swaddling-clothes. Why, to make choice of evils, it's better to be a knight-errant than a shepherd! Look here, senor; take my advice--and I'm not giving it to you full of bread and wine, but fasting, and with fifty years upon my head--stay at home, look after your affairs, go often to confession, be good to the poor, and upon my soul be it if any evil comes to you.”
“Hold your peace, my daughters,” said Don Quixote; “I know very well what my duty is; help me to bed, for I don't feel very well; and rest assured that, knight-errant now or wandering shepherd to be, I shall never fail to have a care for your interests, as you will see in the end.” And the good wenches (for that they undoubtedly were), the housekeeper and niece, helped him to bed, where they gave him something to eat and made him as comfortable as possible.
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