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Friday, December 20, 2013

Don Quixote (404 of 448)

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CHAPTER LIX. (CONT'D)

“Who is this that answers us?” said they in the next room.

“Who should it be,” said Sancho, “but Don Quixote of La Mancha himself, who will make good all he has said and all he will say; for pledges don't trouble a good payer.”

Sancho had hardly uttered these words when two gentlemen, for such they seemed to be, entered the room, and one of them, throwing his arms round Don Quixote's neck, said to him, “Your appearance cannot leave any question as to your name, nor can your name fail to identify your appearance; unquestionably, senor, you are the real Don Quixote of La Mancha, cynosure and morning star of knight-errantry, despite and in defiance of him who has sought to usurp your name and bring to naught your achievements, as the author of this book which I here present to you has done;” and with this he put a book which his companion carried into the hands of Don Quixote, who took it, and without replying began to run his eye over it; but he presently returned it saying, “In the little I have seen I have discovered three things in this author that deserve to be censured. The first is some words that I have read in the preface; the next that the language is Aragonese, for sometimes he writes without articles; and the third, which above all stamps him as ignorant, is that he goes wrong and departs from the truth in the most important part of the history, for here he says that my squire Sancho Panza's wife is called Mari Gutierrez, when she is called nothing of the sort, but Teresa Panza; and when a man errs on such an important point as this there is good reason to fear that he is in error on every other point in the history.”

“A nice sort of historian, indeed!” exclaimed Sancho at this; “he must know a deal about our affairs when he calls my wife Teresa Panza, Mari Gutierrez; take the book again, senor, and see if I am in it and if he has changed my name.”

“From your talk, friend,” said Don Jeronimo, “no doubt you are Sancho Panza, Senor Don Quixote's squire.”

“Yes, I am,” said Sancho; “and I'm proud of it.”

“Faith, then,” said the gentleman, “this new author does not handle you with the decency that displays itself in your person; he makes you out a heavy feeder and a fool, and not in the least droll, and a very different being from the Sancho described in the First Part of your master's history.”

“God forgive him,” said Sancho; “he might have left me in my corner without troubling his head about me; 'let him who knows how ring the bells; 'Saint Peter is very well in Rome.'”

The two gentlemen pressed Don Quixote to come into their room and have supper with them, as they knew very well there was nothing in that inn fit for one of his sort. Don Quixote, who was always polite, yielded to their request and supped with them. Sancho stayed behind with the stew. and invested with plenary delegated authority seated himself at the head of the table, and the landlord sat down with him, for he was no less fond of cow-heel and calves' feet than Sancho was.

While at supper Don Juan asked Don Quixote what news he had of the lady Dulcinea del Toboso, was she married, had she been brought to bed, or was she with child, or did she in maidenhood, still preserving her modesty and delicacy, cherish the remembrance of the tender passion of Senor Don Quixote?

To this he replied, “Dulcinea is a maiden still, and my passion more firmly rooted than ever, our intercourse unsatisfactory as before, and her beauty transformed into that of a foul country wench;” and then he proceeded to give them a full and particular account of the enchantment of Dulcinea, and of what had happened him in the cave of Montesinos, together with what the sage Merlin had prescribed for her disenchantment, namely the scourging of Sancho.

Exceedingly great was the amusement the two gentlemen derived from hearing Don Quixote recount the strange incidents of his history; and if they were amazed by his absurdities they were equally amazed by the elegant style in which he delivered them. On the one hand they regarded him as a man of wit and sense, and on the other he seemed to them a maundering blockhead, and they could not make up their minds whereabouts between wisdom and folly they ought to place him.

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